Essay About The Pardoner Tale

Essay About The Pardoner Tale-41
However, when addressing the Pardoner, the Host intentionally insults him: 'Thou bel ami, thou Pardoner,' he saide, / 'Tel us som mirthe or japes right anon (165.30-31).

However, when addressing the Pardoner, the Host intentionally insults him: 'Thou bel ami, thou Pardoner,' he saide, / 'Tel us som mirthe or japes right anon (165.30-31).The Pardoner, being of rather quick wit, replies: 'It shal be doon,' quod he, 'by Saint Ronion' (165.33). Ronion is a possible play on runnion, which is possibly defined as a sexual joke (165, footnote 8).The more genteel members of the company, fearing that the Pardoner will tell a vulgar story, ask the Pardoner for a tale with a moral.

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He talks of gambling, taking bets and the like, and of swearing.

The exemplum of his sermon describes three fools who go foolishly seeking death, then find it in a large amount of gold.

Yet, I trowe he were a gelding or a mare, is hardly non-judgmental (97.693).

The Narrator also spends a bit of time describing the different relics and showing the truth of what each relic really is; however, there is a point in his negative description of both the physical and moral aspects of this character. The Knight is grand, the Wife is pretty, but the Pardoner is downright ugly.

Deception is another topic addressed by the Pardoner: he comes right out and says that he is a con artist, and that he is out to take people's money.

In his tale, deception by the rioters leads to the death of all three.

Then he stands in the pulpit and preaches very rapidly about the sin of avarice so as to intimidate the members into donating money.

He repeats that his theme is always "Money is the root of all evil" because, with this text, he can denounce the very vice that he practices: greed.

He is also the only pilgrim to acknowledge his shortcomings - he knows he is a con artist and liar, and in his tale's prologue freely admits this in both words and actions.

The Pardoner then proceeds with the tale itself, which is a deception as well.

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