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But despite the differences, they have equal rights. A child’s rights end where the rights of another child or an adult begin.
A child has a right to health protection, but he/she has an obligation take care of his/her health.
A child has a right to free speech, but by exercising one's right to free speech, the child must respect the rights of other children and adults, above all the right to protect one's honour and dignity.
The Convention on the Rights of the Child sees child as a subject of law or, to put in another way, as a holder of rights.
This means that a child is an individual who has human rights and no one has owner’s rights over the child, including parents.
At the mercy of those we cannot but hold in contempt, we play roles doomed to failure before they are begun, each defeat generating fresh despair at the urgency of divining and meting the next demand made upon us.
It is the phenomenon sometimes called ‘alienation from self.’ In its advanced stages, we no longer answer the telephone, because someone might want something; that we could say without drowning in self-reproach is an idea alien to this game.As it happens, there is a sound physiological reason, something to do with oxygen, for doing exactly that, but the psychological effect alone is incalculable: it is difficult in the extreme to continue fancying oneself Cathy in with one’s head in a Food Fair bag.There is a similar case for all the small disciplines, unimportant in themselves; imagine maintaining any kind of swoon, commiserative or carnal, in a cold shower.If we do not respect ourselves, we are on the one hand forced to despise those who have so few resources as to consort with us, so little perception as to remain blind to our fatal weaknesses.On the other, we are peculiarly in thrall to everyone we see, curiously determined to live out — since our self-image is untenable — their false notion of us. December 5, 1934) has been dissecting the complexities of cultural chaos with equal parts elegant anxiety, keen criticism, and moral imagination.From her 1968 essay anthology ) comes “On Self Respect” — a magnificent meditation on what it means to live well in one’s soul, touching on previously explored inadequate externalities like prestige, approval, and conventions of success.Whether or not we sleep in it depends, of course, on whether or not we respect ourselves.[…] Character — the willingness to accept responsibility for one’s own life — is the source from which self-respect springs.Every encounter demands too much, tears the nerves, drains the will, and the specter of something as small as an unanswered letter arouses such disproportionate guilt that answering it becomes out of the question.To assign unanswered letters their proper weight, to free us from the expectations of others, to give us back to ourselves — there lies the great, the singular power of self-respect.